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Roman historian Colin Hemer has provided powerful evidence that Acts was written between AD 60 and 62. There is no mention in Acts of the crucial event of the fall of Jerusalem in 70. There is no hint of the outbreak of the Jewish War in 66 or of serious deterioration of relations between Romans and Jews before that time. There is no hint of the deterioration of Christian relations with Rome during the Neronian persecution of the late 60s. There is no hint of the death of James at the hands of the Sanhedrin in ca. At that time a new phase of conflict began with Christianity. Acts seems to antedate the arrival of Peter in Rome and implies that Peter and John were alive at the time of the writing. The prominence of 'God-fearers' in the synagogues may point to a pre-70 date, after which there were few Gentile inquiries and converts to Jerusalem. Luke gives insignificant details of the culture of an early, Julio-Claudian period. Areas of controversy described presume that the temple was still standing. Adolf Harnack contended that Paul's prophecy in Acts (cf. If so, the book must have appeared before those events. Christian terminology used in Acts reflects an earlier period.

Harnack points to use of always designates 'the Messiah', and is not a proper name for Jesus. The confident tone of Acts seems unlikely during the Neronian persecutions of Christians and the Jewish War with the Rome during the late 60s. The action ends very early in the 60s, yet the description in Acts 27 and 28 is written with a vivid immediacy.

By these dates they argue that the New Testament documents, especially the Gospels, contain mythology.

The writers created the events contained, rather than reported them.

When the New Testament was written is a significant issue, as one assembles the overall argument for Christianity.

Confidence in the historical accuracy of these documents depends partly on whether they were written by eyewitnesses and contemporaries to the events described, as the Bible claims.

The Synoptic Question tries to resolve the order of authorship and development of Matthew, Mark and Luke, in explaining how and why they share much of the same information (verbatim sometimes) in common.

‘Synoptic’ means a ‘with-viewing’, as these Gospels view many of the same events together.

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While he does not deny inspiration by the Holy Spirit, he shows how the complete agreement would not really fit with three men independently relating the same facts, without some form of collaboration or borrowing.(Although even fair-minded biblical critics would have to agree that higher criticism’s 200-year failure to prove its case by default strengthens the conserva­tive Christian view as to biblical reliability.) In this sense, the critics who continue to advance discredited theories conform to the warnings of Chauncey Sanders, associate professor of military history, The Air University, Maxwell Air Force Base, Montgomery, Alabama.In his An Introduc­tion to Research In English Literary History, he warns literary critics to be certain they are also careful to examine the evidence against their case: …he must be as careful to collect evidence against his theory as for it.Their use in biblical analysis is therefore unjustified as we documented in The Facts On the False Views of Jesus: The Truth behind the Jesus Seminar (1997) and in Knowing the Truth About the Reliability of the Bible (1997).Even in a positive sense relative to the biblical text, the fruit they have born is minuscule while, negatively, they are responsible for a tremendous weight of destruction relative to people’s confusion over biblical authority and their confidence in the Bible.‘form criticism’, derived that this common information came from a first collection of notes of Jesus’ sayings and recorded events, which they called ‘Q’.